It is hard to talk about politically charged artwork without mentioning China and its highly analyzed “cultural revolution”. In the 21st century, China has been one of the world’s fastest growing countries and because of that it has seen some major cultural adjustments from strict traditional values into more contemporary ones. In the current exhibition at Columbia College’s Museum of Contemporary Photography, Reversed Images: Representations of Shanghai and Its Contemporary Material Culture, work by more than twenty photographers deals with this very controversial issue.
Yang Fudong’s photo series entitled Honey (2003) is comprised of nine photographs and is a particularly appealing asset to the MoCP’s current display. Upon a first glance of the montage, it appears to be mimicking the layout and design of a spread in a high fashion magazine because of the model’s airbrushed look, her clothing and her flat, emotionless expression always directed away from the camera. However, upon reading about the piece’s intent and its political meaning, its true significance and its earnest substance comes to life, shattering its initial ‘Vanity Fair’ appeal.
Yang Fudong is a Chinese filmmaker and photographer living in Shanghai. Fudong is only in his late 30's but yet he has already developed a strong international reputation because of strongly charged and extraordinarily recognizable pieces like Honey. Yang was a finalist for the Guggenheim Museum’s Hugo Boss Prize in 2004, one of only three Chinese artists to earn such an honor. Also, he was named one of the leading young artists by the Institution of Chinese Contemporary Art.
In Honey, Fudong represents the young adult generation in China (who comprise the emerging middle class) through the portrayal of one young Chinese woman and the occasional appearance of three Chinese men inside of a high-rise apartment building (which exemplifies their new capitalistic values). In all of the photos the young woman is dressed in couture-esque attire, sporting swanky fur, brown leather boots and fish net stockings. She is adorned with jewelry and poised atop a pink leather sofa delicately dangling a cigarette on her fingertips at all times. The woman’s edgy and rigid bright red bob of a hairstyle is a brilliant juxtaposition to the jutting calla lily which in the forefront of most of the photos. Calla lilies are a prevalent symbol of traditional Chinese culture meaning magnificent beauty. The combination of the traditional symbol of beauty to the modern idea of beauty is a key to Yang’s work and to his message of how the recent and rapid modernization of China has served to deteriorate its traditional values and culture into that of more corporate and urban.
It is hard to say if politically charged artwork like Honey is truly proactive or if it plays a significant part in the larger political realm, or if it is more or less empty, self-important attempt to draw attention to one’s work. But what is evident is that with Honey, Fudong has provided an examination of feelings surrounding the matter instead of making a bold and opinionated statement about it. Through this somewhat rare approach, he has been instrumental in providing a fresh and creative perspective on China’s controversial past and present that leaves the viewer with a lot to talk about!


